Eusebius-Menanderian Himself was a Saint and He en
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Eusebius-Menanderian Himself was a Saint and He encouraged co-workers to be Saints78. HI,
I HAVE GOT THE FULL BOOK OF ECCLESIASTICAL HISTORY BY EUSEBIUS:-
PLEASE STUDY THIS AND IF YOU FIND SOME THING INTERESTING THAT I HAVE NOT DEALT WITH, PLEASE LET I KNOW. EUSEBIUS SEEMS TO BE HONEST BUT AROUND 325A.D. PEOPLE HAVE BEEN SPIRITUALLY BLINDED SO MUCH SO THAT THEY DECLARED CHRIST AND NOT JESUS DIED ON THE CROSS. THAT IS UTTER NON-SENSE AS CHRIST STAND FOR HIS WORD THAT TOOK THE FLESH IN THE NAME OF JESUS AND LIVED AMONG US. SO, JESUS DIED AND NOT CHRIST. EUSEBIUS WAS PRESENT WHEN THEY FORMULATED THIS NON-SENSE NICENE CREED THAT MAKES NO SENSE. SO, THESE MESSIANIC JEWS ALTERED THE NEW TESTAMEN TO ALIGN IT WITH THEIR FAVOURITE WRITTEN TORAH, THE OLD CLOTH FULL OF HOLES GOOD FOR NOTHING. MESSIANIC JEWS KILLED THOSE GENTILE APOSTLES WHO MOCKED THE ROTTEN WRITTEN TORAH, THE OLD TESTAMENT FULFILLING MATT.12.V43-45 MAKING THE SITUATION WORSE THAN THAT UNDER THE HYPOCRITE TEMPLE PRIESTS.
CHAPTER XXVI.â€”Menander, the Saint and the Sorcerer propagated by the satanic and jealous dead in spirit Messianic Jews. Such Saints were killed by the Messianic Jews under Emperor Constantine to whom they proclaimed god for flattery.
Menander and co-worker Gnostics deceived many by their magical art. And he persuaded his followers that they should not die. And there are still some of them that assert this.
4. And it was indeed an artifice of the devil to endeavor, by means of such sorcerers, who assumed the name of Christians, to defame the great mystery of godliness by magic art, and through them to make ridiculous the doctrines of the Church concerning the immortality of the soul and the resurrection of the dead. Cyril of Jerusalem (Cat. XVIII. 1) says that the denial of the resurrection of the body was a peculiarly Samaritan heresy, and it would seem therefore that the heresy of these Menandrianists was in that direction, i.e. that they taught rather a spiritual immortality and denied a bodily resurrection (as suggested in note 6); evidently, however, this was not Eusebius idea. He probably looked upon them as discrediting the Christian doctrine of a resurrection by teaching a physical immortality, which of course was soon proved contrary to truth, and which thus, being confounded by the masses with the doctrines of the Christians, brought the latter also into contempt, and threw discredit upon immortality and resurrection of every kind. But they that have chosen these men as their saviours have fallen away from the true hope.